​One of the "traditions" for Nazarenes around the world is to give to a special offering. These offerings can be a real source of blessing.

​One question that often comes up is how is an "offering" different than the "tithe"?

Good question!

Biblically, the tithe is a tenth portion of one's increase that is given to the Lord. In the Old Testament, this was a requirement. In the New Testament, it is not a "requirement of the law" (at least, not the written law), but a response of love.

Does that mean I don't need to give a tithe?

This might sound self-serving, but I truly believe it (and practice it myself); that the law of love doesn't even consider that question. Seeing how Jesus compares the law of love to the written law (the law of love always goes beyond the requirements of the written law); it would seem that the old written law is a starting point for even greater response (not less).The question that love asks is not how little I can give, but how much I can give. (I’ve sometimes said that giving 10% is for beginners - because that is the starting point).

That's where the "offering" comes in. The offering is a contribution, over and above the "tithe" that is usually given for a special purpose. While the "tithe" is for the general ministries of the church; the "offering" can be for anything one desires to give toward.

It could be the Alabaster Offering (used to help fund the purchase of land or building materials for missions projects); it could be some other ministry or missionary that I support. It could be the Thanksgiving Offering (for World Evangelism). It could be to a building fund or a benevolence fund or any number of things.

For us in the Church of the Nazarene, we usually collect an Easter Offering (in the spring) and a Thanksgiving Offering (in the fall) both for world evangelism. These offerings will go 100% over and above what our church is already committed to giving to world missions. The World Evangelism Fund is the "bread and butter" of our missionary work.

What happens to the "tithe"?

The tithe is used for the ongoing ministry of the local church and our portion of the ongoing ministry of the district and the global church. We believe that when God's people are faithful in giving their tithes, then the needs of the church will be met. That is why we don't actually collect special offerings for our own needs; nor do we engage in fundraising for our ongoing ministry. This is also why we don't charge a fee for anything that we provide, whether it is books or meals or whatever else. In fact, in my 33+years that God has given me in Whitehorse, I know of only one occasion when we charged a fee to participate in something (and that was done, not for the money, but to reserve seats for those who really wanted to come). We are able to provide what we do without added cost because we believe the source of income for the church is the tithe; and people have been very faithful in giving their tithes.

Are there more offerings coming up?

There are always special offerings coming up. We don't apologize for that because we don't "push" them either. We simply let people know that there are these needs, beyond our own local church needs, and we give you an opportunity to give an "offering" towards it. If you can, great. If you can't, that's fine. No shame in that. Give as the Lord enables you.
What are some of those offerings?

Let's see.... without thinking too hard... (and I'm sure I'll miss some) we usually receive these offerings throughout the year:

• Thanskgiving Offering (for World Evangelism)
• Compassionate Ministries Offering (usually in December - but also any time there is a global need).
• Alabaster Offering (in February and September)
• Easter Offering (also for World Evangelism)
• Deputation Offering (when we have a visiting missionary - for a project they want to undertake)

So there you have it... a summary of what our "tithes" and "offerings" are all about.
​
Thank you so much for your continued faithfulness. If you have any questions, we are always delighted to provide information.

"Love always protects, always trusts, always hopes, always perseveres.”

Our first thought is to connect this with marital relationships; as we do with so much of 1 Corinthians 13.  After all, 1 Corinthians 13 is all about "love" and what better place to show love than in a marriage!
 
However, 1 Corinthians 13 isn’t written to a couple that has fallen in love… it is written to a church that has fallen out of love.

​Paul is writing to a church that has been bogged down in gossip, slander, sexual immorality, drunkenness; and so much more; to a church that has was not reflecting the holiness of God; and what he is essentially saying in chapter 13 is “hey church, this is what you are supposed to look like." And there in verse 7; Paul describes some key characteristics of the church; which truthfully does apply in all our relationships: “Love always protects, always trusts, always hopes, always perseveres.”
 
Therefore, in the context of the church, what does it mean to “protect” one another?
 
For starters, we can protect a reputation. It happens far too often: someone comes to you with a juicy tidbit of information.  It often begins with the words, “Did you know…” or  “Have you heard..."  Or maybe “don't tell anyone I told you this but..."  Almost inevitably, whatever it is that is being said; it is harmful to the person being spoken about. Love does not allow harm to someone’s reputation to go unchecked like a roaring fire.  James 3:6 reminds us “The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one's life on fire, and is itself set on fire by hell.” Love does not spread the fire…. even if it's true. 
 
A good example of a love that protects is the love that Joseph had towards Mary. You remember the story.  Joseph didn’t understand Mary’s sudden pregnancy.  How could he? He was prepared to divorce Mary “quietly” in order to save her from disgrace (as much as possible). That's what love does. That's what it means to protect.  Love wants to see as little harm done to someone else as possible. That is certainly one way in which love protects.
 
Another way that love can protect is when someone is about to harm themselves; spiritually or otherwise. This is a little more difficult because everyone has the right to make his or her own decisions. And yet, when you love someone you will do what you reasonably can in order to prevent them from harming themselves. It’s called looking out for one another. Galatians 6:1, “Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted."  Love does not sweep sin under the rug pretending it’s not there.  Love seeks to restore someone gently.
 
What Paul seems to be telling the church is that “love" will cause us to look out for someone else’s welfare; even at the cost of our own.  That, after all, is the example that Jesus gave us.
 
Out in the world, the attitude of many is “I'm going to look out for myself".  “Mind your own business.” However in the church, there is definitely a place for us to do as Philippians 2:4 says; “do not merely look out for your own personal interests, but also for the interests of others.” (NASB). It seems to me that this is definitely one very important expression of love.  Love always protects.
 
When someone does something wrong; we have two options.  We can either broadcast it, to the detriment of the person and to our own testimony… or we can seek the welfare of that person and at the same time promote the gospel of Christ… not by hiding the wrongs... but by dealing with things in an appropriate and godly manner.
 
That’s what love will do.  And one of the reasons why love will do this is because love sees what God can be doing in a person down the road. 
 
Rather than jump and shout and claim my rights… rather than telling everyone how much someone has hurt me or wronged me… what Paul is saying is that love holds off on that sort of reaction.
 
Peter had the same idea in mind when he wrote in 1 Peter 4:8, "Above all, love each other deeply, because love covers over a multitude of sins.”
 
It’s not that sin is swept under the rug – not at all. It’s that love does not allow sin to have the final word in a relationship.  Love sees that there is more; that there is potential; and so it doesn’t do anything to hinder the continued work of God in that person’s life.
 
As God's people, we are called to love one another in this manner.  Likewise, if relationships in the home are going to work the way God intended them to work, we are going to have to love one another in this manner – a love that bears all things and a love that endures all things – a love that hopes.  A love that will not give up.
 
So today, Valentine’s Day, besides focusing on romantic love; perhaps there is someone in your life that needs the kind of love that Paul wrote to the Corinthians about.  Someone who needs you to stand up for them; someone who needs to know they are not beyond hope; someone who knows you can trust them; someone who will realize that you will not give up on them.  And who knows… that someone might very well be your spouse.

Let us truly love one another as Christ loved us.

​An elderly couple passed away and found themselves at the pearly gates. Peter was there to welcome them. First he showed them their mansion. The man overwhelmed by the sheer luxury of it all.  Being accustomed to business on earth he asked, "How much does this place cost per night?" Peter replied, "Sir, this is Heaven, it doesn’t cost anything." Then Peter took them to the dining room where table upon table was piled high with the most delicious foods you could imagine. Again overwhelmed by the glory of it all the man asked, "How much for the meals?" Peter said, "You forget, this is Heaven, it’s free." Peter then took them out back where they saw a fantastically beautiful golf course. As the man stood there open-mouthed Peter said, "Now before you ask, there are no fees, this is Heaven, everything is free." The man looked at his wife; "You and your confounded bran muffins.  If it wasn’t for them I could have been here 10 years ago!"
 
A great room, an amazing all-you-can-eat buffet, and even the greenest golf courses – as much as they are all nice – are not what heaven is about.  The best thing about heaven is who we are with.
 
“Then I saw “a new heaven and a new earth,”for the first heaven and the first earth had passed away, and there was no longer any sea. 2 I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. 3 And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. 4 ‘He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away” (Revelation 21:1-4).
 
Most of the time, when we talk about heaven, we tend to focus our “what” heaven is like. Will it be “up there” somewhere?  Where exactly will it be? Will there be fishing streams?  Will my cat be in heaven.  [Ugh… I hope not]. Then there are the streets of gold.  Just what kind of gold are we talking about anyway?
 
There’s the story of the rich man who, on his deathbed, negotiated with God to allow him to bring his earthly treasures with him when he came to heaven. God thought this was a little strange, but being the benevolent God that he is decided to grant the man’s request.  Sure enough the man died and he showed up at the pearly gates with a suitcase.  St. Peter, being in charge of the front door and all, needed to take a look (I guess even heaven has security screening).  Peter took the suitcase, opened it, saw all the gold that the man had brought, and asked with disbelief, “Pavement? You brought PAVEMENT?"
 
Gold streets are nice, I’m sure – but that’s not what heaven is about.
 
The most important questions about heaven are not “what” questions; they are “who” questions. Namely; who will be there? And of course, the most important “who” in “who will be there” is Jesus. The glory of heaven is not in the beautiful descriptions and all the wonderful comforts.
 
For example, we know that in heaven there will be no sorrow or crying or pain.  Now, that sounds good! There is a lot of pain in this world.  Some of you have been through so much already. I don’t understand it all.  But I do know that all of that will be a thing of the past in heaven. That’s sounds good.  And it is good.  But even that isn’t the best part about heaven.
 
The glory of heaven will be the presence of God. Remember, John 14, when Jesus is comforting his disciples, “That where I am, you will be also….”  And in Revelation: “Now the dwelling of God is with men, and he will live with them”  (Rev. 21:4).
 
Now, don’t get me wrong….. I like my friends and my congregation. You are an amazing people.  You’ve been patient with me, you’ve supported me, you’ve been there for me when I’ve gone through difficult times – you guys are awesome – and I very sincerely hope that all of us will be in heaven together some day.  That would be awesome for sure.  But [are you ready for this – brace yourself – this might come as a shock] I’m not looking forward to heaven because I’ll see you there.      Crazy, isn’t it? And I’m not even looking forward to heaven because I’ll see my grandparents there. I know that sounds awful, like I don’t care.  That’s not true at all.  I do care. But heaven isn’t about me and my buddies or even my family – it’s about God.  Heaven is about being in the presence of the eternal God of all creation, and being able to know him, worship him, and love him free from all hindrances and limitations.
 
Let’s take a look at 1 Corinthians 13:12, “For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.”
 
Right now, we see God with our human lens, but we don’t see him clearly. Right now, we love God with our human heart, but there are also other things that compete. Right now, we worship Him – and yet even our worship is limited. In heaven, we will see him face to face, we will know him fully and we will worship him without hindrance. In heaven, we will be able to have that full and complete, unhindered relationship with our Lord and Saviour.  We will see him, we will understand him, we will be able to worship him – fully and freely. All our imperfections will be gone.  All our misunderstandings will be gone.
 
Going back to Rev. 21:7; “He who overcomes will inherit all this, and I will be his God and he will be my son.”  Sounds pretty good.  That’s what heaven is. Our relationship with, our communion and our understanding of God – fully restored.
 
But there’s one other thing that needs to be said about heaven – and that is that it’s not the eternal home for everyone.
 
We have this concept in our mind – and I think it starts in grade school now – where everyone is a winner. You win, I win, we all win.  No one loses. And that concept has passed into the spiritual realm. God loves us all.   We are all his children. We’re all going to end up in heaven one way or another. Sounds very modern – but it’s not at all biblical.
 
Take a look at Rev. 21:8, “But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all the liars – their place will be in the fiery lake of burning sulfur.  This is the second death.”   Whoa…. Where did that come from?  Yes, right after all that other nice talk about what heaven will be like.
 
Not everyone is in heaven now. Some people won't make it. The Bible speaks of the saved and the lost. The saved are those who trust Jesus Christ as their eternal Savior. The lost are those who do not trust Christ as Savior. This is the great dividing line of humanity-you are either saved or you are lost. And there is no middle category. You will either spend eternity in heaven or eternity in hell.
 
Way back in Deuteronomy 30:15-20, God made it clear to the people that there were two choices, two ways, two outcomes as they entered the promised land.
 
See, I set before you today life and prosperity, death and destruction. 16 For I command you today to love the Lord your God, to walk in obedience to him, and to keep his commands, decrees and laws; then you will live and increase, and the Lord your God will bless you in the land you are entering to possess.  17 But if your heart turns away and you are not obedient, and if you are drawn away to bow down to other gods and worship them, 18 I declare to you this day that you will certainly be destroyed. You will not live long in the land you are crossing the Jordan to enter and possess. 19 This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live 20 and that you may love the Lord your God, listen to his voice, and hold fast to him. For the Lord is your life, and he will give you many years in the land he swore to give to your fathers, Abraham, Isaac and Jacob.
 
The same is true for us as we face the prospect of eternity.  There is an eternal life and there is a second death.  And the sad part is that no one needs to face the reality of hell. That’s why Jesus died for our sins – he took our sin upon himself – so that we can find life. We have a choice – life or death; blessings or curses.  Eternity with God – knowing him fully – or rejecting Him and facing the consequences.
 
In his book "Growing Strong in the Seasons of Life", the author Charles Swindoll tells a story about the 19th Century agnostic Thomas Huxley. Huxley was in Dublin and was rushing to catch a train. He climbed aboard one of Dublin’s famous horse drawn taxis and said to the driver "Hurry, I’m almost late, drive fast". Off they went at a furious pace and Huxley sat back in his seat and closed his eyes. After a while Huxley opened his eyes and glanced out the window to notice that they were going in the wrong direction. Realizing that he hadn’t told the driver where to take him he called out ‘do you know where you’re going?’ The driver replied "No, your honour, but I am driving very fast’.
 
Far too many people are racing along in life but they haven’t given much thought to where they are going. The question for us is, where are you headed? I don’t ask you that, with a figurative gavel in my hand and a long finger pointing at you; I ask you that as a friend.   “There is a way that seems right but in the end it leads to death.”  Prov. 14:12.
 
There are two ways; two destinies; two choices.  We don’t end up in heaven because we were lucky, or because we kept our nose relatively clean.  We can only come into heaven through Christ.
 

​Benjamin Franklin, in a 1789 letter to Jean-Baptiste Leroy made the comment, "'In this world nothing can be said to be certain, except death and taxes."
 
Of course, we could probably add a whole lot to that list if we really wanted to. But one thing we know, we know that one day we will die. James 4:14 puts it rather bluntly…. “What is your life? You are a mist that appears for a little while and then vanishes.”
 
The most common reaction to discussions about death is fear.  We fear death.  But why?  Why are we so afraid of death?  Or, to put it another way…. why do we fight so hard to extend life as far as humanly (and as scientifically) as possible?  Why do we fear death so much and treat it like an enemy that has to be conquered at all costs, especially when we know that we will all submit to it in the final battle?
 
I think part of the reason why we resist death so much is because we were never meant to die.  Death was not part of God’s plan for us when he created us.  We were not designed to die – and frankly, I think that’s one of the reasons why we have such a hard time with it.  In a way, death is unnatural – even though it has become very natural.
 
So why do we die?  We know that death came as a result of sin.  Of course, the warning was there.  When God placed Adam in the garden and told him about the tree of the knowledge of good and evil, God warned him, “for when you eat of it, you will surely die” (Genesis 2:17). And in that sense, death reminds us of our own sinful nature.  “All have sinned and fall short of the Glory of God” (Romans 3:23).   And “the wages of sin is death” (Romans 6:23).  But there is also more. The very next statement is that the gift of God is eternal life.
 
While death is a forgone conclusion… there is also more.
 
In 1 Corinthians 15:54b-57, Paul was writing to a church that was concerned about death.  And in reference to the work of God he said “’Death has been swallowed up in victory.’  ‘Where, O death, is your victory? Where, O death, is your sting?’  The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ.”
 
“The sting of death is sin” (1 Corinthians 15:56).  That agrees to what we already read in Genesis. If there were no sin, there would have been no death.  But now there is death.  It can’t be avoided. But the power of death has been broken because the power of sin has also been broken. We still die, physically, but death has no power over us – it merely becomes a transition to eternal life. In essence, for the believer at least, death becomes the passageway to victory. Which takes me back to the question I started with earlier… why then are we so afraid of death?
 
When a runner is running a marathon… I don’t know how many miles that is, but it’s a lot.  Does the runner see the finishing line and say, “Oh great…. now my race will be over” and pout across the line? Of course not!  He or she sees that end and gets excited. We see the end and we tremble, moan, groan, etc.  Why?
 
Instead of seeing death as a defeat, or even a symbol of our sinful nature, we need to see death as one who crosses the finishing line into victory; where the power of sin no longer has any dominion over us.
 
Paul even used that imagery in his second letter to Timothy, in 4:7-8.  “I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will aware to me on that day…” That doesn’t sound like someone who is facing death kicking and screaming – resisting it to the very bitter end?  No.  He knows his work on earth is done and he’s ready to cross the line.  No fear.
 
Listen to how he expresses it to the Philippians.  He wrote: “For to me, to live is Christ, and to die is gain.” (Philippians 1:21).  That’s amazing!  It’s not a loss…. It’s a gain!
 
Going back to the Corinthians in a second letter, we see why Paul is so confident. “We are always confident and know that as long as we are at home in the body we are away from the Lord…”  And then he goes on to say he “would prefer to be away from the body and at home with the Lord.”  (2 Corinthians 5:6-8). To die is gain because he will be with the Lord!  What could possibly be better than that?
 
There was the time when Lazarus was sick and his sisters (Mary and Martha) had called for Jesus to come.  Remember what Jesus did?  He intentionally delayed before he went to see Lazarus – who was only 2 miles away.  What’s two miles?  A 40 minute walk?  Maybe 45 minutes? Jesus waited even though he knew Lazarus was dying.
 
Sure enough, by the time Jesus came, Lazarus had been dead four days! Do you remember what Jesus said, when he was comforting Martha?  “Jesus said to her, I am the resurrection and the life. The one who believes in me will live, even though they die” (John 11:25). Even though a person dies physically, they will live on spiritually, with a new body – eternal life.
 
That is why death is a non-issue.  Death has no power.  It has no sting. 
 
Yes, I know we will miss people – of course we will – we’re attached to them.  And yes, we will grieve and mourn – I understand that.  I have no problem with that. But in the overall scheme of things, death is a transition into eternal life – it’s a day of victory. It’s a day when there will be no more mourning or crying or pain. It’s a day when we will be free from the burdens of this world – and the temptations of this world. It’s a day when we will be with the Lord – forever.  That’s the best part of it all!
 
But it didn’t happen that way by itself.  Remember, “the wages of sin is death”.  What happened to that? Hebrews 2:14-15, “he [Jesus] shared in their humanity so that by his death he might break the power of him who holds the power of death - that is, the devil - and free those who all their lives were held in slavery by their fear of death.”
 
Jesus broke the power of sin.  Jesus sets us free from the fear and despair of death.  Our hope is in Him. The Bible is very clear – that whoever believes in him will not perish but have everlasting life. It’s not a matter of being a “good person”, whatever that means.  It’s not a matter of our works, even though they are important.  We are saved by grace through faith in Jesus Christ.
 
The question becomes; have you put your faith in Jesus?  If you have, then death has absolutely no power over you.  If it means anything, it means victory!  You’ve simply crossed a finish line. If you haven’t put your faith in Jesus, you need to. It is the only way to cross over from death to life.